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  • Advent—does it matter?

    • 30 Nov 2009
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    • Advent
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    I've had a lot of discussions over the past week about Advent. Mostly because I'm brimming with delight and bubbly joy at the sheer thought of the season. This tends to bewilder people.

    "What is Advent, anyway?" most people ask. A few have related stories of how terrible Christmas was for them in childhood—December was a month of stress and family discord. Others had churches where candles were lit, for reasons mostly unclear. For very few people does Advent, as a season, register as even mildly important.

    Of course this goes for the entire Church calendar, which was somehow ejected from the Protestant church along with the papal bathwater. Many evangelicals turn up their nose slightly at the mention of Lent (abstaining? sounds like legalism to us!), and know Christmas and Easter only as single-day holidays, marked more by their secular dressings (Black Friday, Easter eggs) than their liturgical settings (Advent wreaths, Lenten fasting).

    Does this forgetfulness matter? I think it does, for a few reasons:

    • I'm hesitant to reject traditions too quickly. By all means let us hold to what is good and reject what is false. And, yes, let's breath life into tradition instead of letting it get stale. All the same it seems unwise—if not arrogant—to assume that what fed the church for 1500+ years doesn't concern us.
    • We desperately need every tool available to us for remembering and living inside the Gospel. As a professor of mine said, "Any stick to beat the Devil." The church calendar is a mighty useful stick.
    • We are going to live in some sort of calendar, regardless. Do we really want our primary understanding of time to be an academic, financial, or civil calendar? Are the seasons going to be marked by our patriotic holidays and our big sales, but not by the life of Christ?
    • It takes time to absorb weighty, life-altering truths. It seems unfair to expect anyone to ramp up to the mysteries of Christmas and Easter in a day or two. Churches do their people a disservice by sneaking up to these celebrations without word of preparation.
    • Why on earth would we not want more time to celebrate? Am I missing something? If Christmas is good for a day, why not eight? If we're really excited about Jesus' return, why not take four Sundays of the year and remember to long for it? If we are truly sorrowful over our sin and longing for healing, why not focus on the Cross for 40 days?

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  • The Gospel and Formation

    • 21 Nov 2009
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    I've been following the work of Dallas Willard, Richard Foster, and others in the spiritual formation world. ("Spiritual formation"—the pursuit of being formed in the image of Christ, the progressive renewing of our minds/hearts through practices and community, by the Holy Spirit.)

    I deeply appreciate their practical insistence that the new life described in the Gospels and New Testament is not theoretical or merely "positional"; it's actual. It is a new kind of life. And then they set about showing us how to find that life.

    All this is helpful, but it is very hard to teach without stumbling into legalism. (Not their fault. It's hard to do anything without it becoming legalism.)

    What I want to add to their program: all spiritual disciplines and practices are about living inside the Gospel. They allow us to remember the Gospel, daily.

    Prayer, Bible study, fasting, service, solitude—none of these make us good. They help a Christian to experience the truth—they are already new in Christ.

    I find this kills legalism right off the ground. If my actions aren't about changing me, but accepting God's inevitable decision to change me, then I won't be proud. I'll be thankful, and trusting.

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  • Subscribe to 22 Words. Really.

    • 6 Nov 2009
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    Seriously.

    John Piper's son reflects on everything from grammar to the bizarre world of social media. All in 22 Words or less.

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  • About

    Pastor of Spiritual Formation at First Baptist Church, SLO (www.fbcslo.org). Working on figuring out how a local church community can move toward a healthy, Gospel-centered rhythm of spiritual disciplines, community and missional presence. Sure that, whatever it looks like practically, the mechanism is "beholding the glory of the Lord."

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