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  • Reading the Bible (3)

    • 18 Aug 2010
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    Once we intend to become saturated in the Word, where do we turn? In bygone centuries this was an easy question. You went to church. There were no written manuscripts of the Bible available; anyway, chances were you couldn’t read. So communities gathered to hear the Word presented in the liturgy—weekly, or even daily.

    They had a certain advantage—there was nothing else to hear. They did not have cell phones buzzing, newspapers proclaiming current events, televisions blaring advertisements. Mostly they had quiet. So the Bible was the only word they had to consider.

    But we have a certain advantage—the words of Scripture are readily available to us, in a multitude of translations and presentations. We can pull up passages on our phones, listen to recordings, read in the most comfortable language.

    The work comes in choosing to listen, every day—and really listen. This requires a plan, for unlike our forebears we have plenty of media demanding our attention. To give undivided, quiet attention to the Word takes a certain amount of effort—but not strain. Strain, in fact, is exactly what we must avoid.

    The particulars will vary from person to person, but in general we will each need to consider a few factors: time, place, pace, and margin.

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  • Reading the Bible (2)

    • 13 Aug 2010
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    The Bible refuses to be used for instant satisfaction. The pages won’t be handled as a technical manual or an index for life principles. The Word won’t budge, any more than you would if a perfect stranger asked for your intimate secrets. That, you’d insist, only comes with time. And commitment.

    Unfortunately, unlike you, the Bible will not protest when prodded and used. And, like teenagers who think holding hands and necking sounds the depths of intimacy, we often don’t know there’s more to reading the Word than pulling verses and tidy rules out of the text. We have no idea what a steady faithfulness to absorb and sit under the Word will do for us.

    That is the kind of knowledge that can only be handed down, elder to younger, parent to child—and was in fact meant to be. Moses charged Israel to center parenting around oral repetition and saturation of the Word. Any young Jew of Jesus’ day would have memorized at least the Torah, if not the Writings and Prophets as well. This was a way of life, handed down with the assumption that the blessed life could only be understood from within.

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  • Reading the Bible (1)

    • 12 Aug 2010
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    read part 2  |  read part 3

    Superficiality is the curse of our age. The doctrine of instant satisfaction is a primary spiritual problem. The desperate need of today is not for a greater number of intelligent people, or gifted people, but for deep people.

    - Richard Foster, Celebration of Discipline

     

    Modern Christians reading the Word have been drilled into practicing a daily “quiet time.” We expect we will “get something out of it”—daily. Each and every time we open the Bible, we must get some kernel of encouragement, or doctrine, or a glowing worship experience. That fruit—given in 15 minutes or less—is our proof that we have met God.

    In reality this is problematic. Much of our “quiet time” leaves us grasping for a product: a verse that didn’t move us, but probably should have; a command we’re not sure how to apply, but seize upon; a story which may or may not have relevance for our situation, but we can force to prooftext a conclusion we had already made. Instant gratification, when applied to Scripture, is a wretched hermeneutic.

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    Pastor of Spiritual Formation at First Baptist Church, SLO (www.fbcslo.org). Working on figuring out how a local church community can move toward a healthy, Gospel-centered rhythm of spiritual disciplines, community and missional presence. Sure that, whatever it looks like practically, the mechanism is "beholding the glory of the Lord."

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