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  • God's Goodness, part 1

    • 16 Jun 2010
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    Last night I reached a breaking point in my heart. We do this occasionally—only so long can we carry a burden of pain and sorrow before it spills out everywhere, one direction or another. Mine spilled out into prayer, and it took the form of unusually direct prayer: I asked for what I wanted, without apology. Generally speaking, when I do not know a desire is God's will, I try to add as many conditionals as possible to my prayers. "If it's your will... I might be wrong, so if this is good... This is my perspective, but if it's not yours..."

    But last night I simply asked for what seemed good to me. No conditionals. Not that I was demanding; but it seemed right to lay out what seemed good to me as clearly as possible.

    Now, here was the striking thing: I realized that I was asking with fear, not with faith. My deepest emotion, if you pulled it up and stated it as a proposition, was: "I want this very deeply, therefore God will take it away (for my good)." In fact, this belief has been operating quietly in my heart for as long as I can remember. I think a good many of the conditionals in my prayers have come from this place of fear—ask for what you want, but don't let God know just how badly you want something, because then he will surely deny it. After all, it has become an IDOL—and what better for you than to take away your idols?

    There is a sort of logic here. We need to love God most of all; check. Things we want deeply can often become idols; check. We have a hard time letting go of idols; check. God loves us and wants us to love him; check. ERGO, God will seize and destroy all the things we want most deeply so that we can love him alone. QED.

    But there is a hidden premise in this argument, and a hidden belief in many of our hearts: God prefers to teach us to love him by withholding things from us.

    Really? Is this Biblical? Or is it more of the same lie that we heard so long ago in the Garden: "Did God really say you can't eat of any tree in the Garden?"

    Read the rest of this post »

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  • Homecoming and Withdrawal

    • 20 Apr 2010
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    "What we lose in homecoming is not the objects of our attachment, nor even our care for them. In fact, our care grows toward true love, love that sees and appreciates all things in the world for what they are. What we lose is the attachment itself, the strength of our addictive behavior in relation to these objects, the way we make gods of them. But we feel no real consolation when we experience the inevitable withdrawal symptoms that accompany letting go our attachments. There is real pain here."

    --Gerald May, Addiction and Grace, p. 96

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  • Spaciousness

    • 15 Apr 2010
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    "If we do not fill our minds with guilt and self-recriminations, we will recognize our incompleteness as a kind of spaciousness into which we can welcome the flow of grace. We can think of our inadequacies as terrible defects, if we want, and hate ourselves. But we can also think of them affirmatively, as doorways through which the power of grace can enter our lives. Then we may begin to appreciate our inherent, God-given lovableness."

    --Gerald May, Addiction and Grace, 31

    This, of course, only works if we preach the Gospel to ourselves. We can only avoid guilt and condemnation if we a) deny the weight of our wrongdoing and idolatry and claim that we have no sin ("it's not a big deal!"); or b) accept that God "made Him who knew no sin to become sin, in order that in Him we might become the righteousness of God." (2 Cor 5:21)

    So to deal honestly with our defects/idolatries without hating ourselves, we need Christ.
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  • Addiction and Humility

    • 14 Apr 2010
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    "Sooner or later, addiction will prove to us that we are not gods."

    --Gerald May, Addiction and Grace, p. 20
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  • Rock Bottom

    • 14 Apr 2010
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    "To state it quite simply, I had tried to run my life on the basis of my willpower alone. When my supply of success at this egoistic autonomy ran out, I became depressed. And with the depression, by means of grace, came a chance for spiritual openness."

    --Gerald May, Addiction and Grace, p. 10
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    Pastor of Spiritual Formation at First Baptist Church, SLO (www.fbcslo.org). Working on figuring out how a local church community can move toward a healthy, Gospel-centered rhythm of spiritual disciplines, community and missional presence. Sure that, whatever it looks like practically, the mechanism is "beholding the glory of the Lord."

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